acts 13 commentary

See Please be aware that this might heavily reduce the functionality and appearance of our site. Though translated “deputy,” Luke’s word calls him a proconsul … {w} T. Hieros. 12. l. 12. And the word of the Lord was being spread: It was being spread through the efforts of Paul and Barnabas, but especially through the lives of these people being brought to Jesus Christ. "And came unto Iconium, a city in Lycaonia; here it is placed both by Ptolomy {c} and Strabo {d}; Pliny says {e}, that And by him all that believe are justified from all things,.... Christ, as God, is not only the justifier of his people, who pronounces them righteous in the sight of God; but his righteousness imputed to them is the matter of their justification, or that by which they are justified; and not the works of the law, or obedience to the Gospel, or internal holiness, either in whole or in part, or the grace of faith, but the object of it, Christ, and his righteousness: and justification by this is complete and perfect; it is from all sin, original and actual, secret and open, greater or lesser sins; sins of presumption and ignorance, of omission or commission; from all things the law can charge with, as breaches of it; from all things which the justice of God can demand satisfaction for; and from all things that Satan, or a man's own conscience, can justly accuse him of. Meaning either the "apostles," as the Ethiopic version renders it, Paul and Barnabas; who rejoiced, both at the success they had met with, and because they were counted worthy to suffer reproach and persecution for the sake of Christ and his Gospel: or rather the disciples at Antioch, and other parts of Pisidia, the new converts; who were filled with joy at the Gospel being preached unto them, and at the constancy and courage of the apostles in suffering for it:and with the Holy Ghost; which, with the former, designs the same thing as spiritual joy, or joy in the Holy Ghost; or else the gifts and graces of the Spirit, which they had both for their own comfort, and the advantage of others. What do we call "every part" doing "its share" i. "says R. Jannai {x}, when you see generation after generation reproaching and blaspheming, look for the feet of the Messiah, according to Psalm 89:51." And as many as had been appointed to eternal life believed. The Jerusalem church has faithfully carried the gospel across many cultural thresholds as witnesses in Jerusalem and in all Judea and Samaria (Acts 1:8)... View the entire commentary. The Syriac and Ethiopic versions leave out the word "almost," and read, the whole city came together; some out of curiosity, having heard much said of these men and their doctrines, others to cavil and quarrel, and others from a true affection to the Gospel, and an earnest desire of knowing more of it, and of receiving more advantage from it: though the end in all was,to hear the word of God; or "of the Lord," as the Alexandrian copy; that is, the doctrine of the Gospel, which comes from God, and, concerns the Lord Jesus Christ, his person, offices, grace, and righteousness.Verse 45. They fall into the same category as above. But the Jews stirred up the devout and prominent women and the chief men of the city, raised up persecution against Paul and Barnabas, and expelled them from their region. 3. ii. b. It is further said of David, "and was laid unto his fathers," or was buried; his sepulchre is said to be in Mount Zion {q}, where the kings of the house of David were buried; and his sepulchre Peter says in Acts 2:29 remained till his time.And saw corruption; his body putrefied in the grave, became the repast of worms, and was reduced to rottenness and dust; and therefore the words could not be spoken of him cited from Psalm 16:10. After a voyage of about 175 miles to the northwest, 76 they landed on the southern coast near the city of Perga in the coastal region of Pamphylia, an ancient Greek colony that in Paul's day was part of the Roman province of Galatia. Ministry, What do we call a person who has no ministry and no Acts 13 Commentary, One of over 110 Bible commentaries freely available, this commentary, as set of 17 volumes on the New Testament, the result of Barclay's dedicated work - J. W. McGarvey, Commentary on Acts, commenting on Ac 13:1-3 5. They are simply two of the roles to be performed as appointed by Jesus: How many God-given gifts does every Christian have? No, to serve the body of Christ, which is to be "... Then Paul and Barnabas grew bold: They had wonderful zeal for the things of God. {r} Not. When that came true, Herod the Great became close not be called ‘Rabbi’; for One is your Teacher, the Christ, and you are all The First Missionary Journey. “Was the deputy”: A Roman official who served as provincial governor (18:12). the Christ" (Matthew 23:8-10). Coffman's Commentaries on the BibleActs 13. The Arabic renders it as we do, and the Syriac thus, "as many as were put, or appointed unto eternal life"; and the Vulgate Latin version, "as many as were pre-ordained." {g} In Psal. in Porta Mosis, c. 3. p. 31, 32. • 67. c. Filled with joy and with the Holy Spirit: Being filled with joy and being filled with the Holy Spirit go together. You can also change some of your preferences. 77 To reach the city, they had to walk inland … 1. The words are to be understood of the eternal filiation of Christ, and are produced, to set forth the greatness and dignity of his person; whom God had raised and sent forth in human nature, to be the Saviour and Redeemer of his people: though should they be applied to the resurrection of Christ from the dead, it will no ways prejudice the doctrine of Christ's proper and natural sonship, as being the only begotten of the Father; since the resurrection of Christ is not the cause of his sonship, or the reason why he is called the Son of God, but a manifestation of it; Christ was the Son of God, before his resurrection from the dead; he was declared to be so by a voice from heaven, was believed on by his disciples as such, and confessed by others, both men and devils: besides, if his resurrection was the cause of his sonship, he must beget himself, which is absurd, for he was himself concerned in his resurrection from the dead; more over, his sonship would not be proper, but figurative and metaphorical, whereas he is God's own, or proper son; besides, on this account he could not be called God's only begotten Son, because there are others that have been, and millions that will be raised from the dead besides him: but the reason why these words are applied to the resurrection of Christ, allowing them to be so, is not because he was then begotten as the Son of God, but because he was then manifested to be the eternally begotten Son of God; things are said to be, when they are only manifested to be; so Christ is said to be that day begotten, because he was "declared to be the Son of God with power, by the resurrection from the dead," Romans 1:4 Hence these words are applicable to any time or thing wherein Christ is manifested to be the only begotten Son of God, and accordingly are applied to different times and things; see Hebrews 1:3. The time of worship there being over; or being offended at the apostle's discourse concerning Jesus: the words will bear to be rendered, "when they were gone out of the synagogue of the Jews"; and the sense be, when Paul and Barnabas were come out from thence, Paul having finished his discourse: the word "Jews," and the phrase, "out of the synagogue," are left out in Beza's ancient copy, and in the Alexandrian copy, and in the Vulgate Latin, and Syriac versions; and so may be interpreted either of the Jews, or of Paul and Barnabas; the Ethiopic version leaves out the whole clause: "the Gentiles besought that these words might be spoken unto them the next sabbath"; that is, the proselytes from among the Gentiles, who attended on the synagogue of the Jews, and who stayed behind when the Jews were gone out, being exceedingly delighted with the apostle's doctrine, most earnestly entreated that the same subject might be insisted upon the next sabbath: or, as Dr. Lightfoot observes, the words may be rendered, "they besought the Gentiles"; that is, the apostles, when they saw the Jews go out, being offended, addressed the Gentiles, and entreated them to come the next sabbath day, and patiently hear these doctrines: though in the above copies and versions there is no mention made of the Gentiles, any more than of the Jews; so that this may be understood either of the rulers of the synagogue, who first invited them to speak a word of exhortation to the people, or of the whole body, Jews and proselytes, who, when they were departing, entreated they might hear them again the next sabbath; about which "next sabbath," there is some difficulty; the words may be rendered, "between the sabbath," and so may regard what we call weekdays, or working days; and which the Jews call Myytnbv Mymy, "the intermediate days," or the days between one sabbath and another {s}; and on some one of these days it was desired that the apostles would give them another discourse on the same subject; and it may be particularly, that either Monday or Thursday, the second or fifth day of the week, might be pitched upon; since on these days the Jews met together in the synagogue, and read the law, according to the order of Ezra, that they might not be three days without the law {t}; and these were the days on which they fasted, Luke 18:12.

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