acts 13 commentary

with the elder Manaen, and their sons - the younger Manaen and Sometimes remarkable works of God happen quite quickly. {r} Not. In the Hebrew text it is, "my salvation": provided, promised, and sent by God, the Saviour of his people.Verse 48. 1. fol. Vid Abkath Rocel, p. 5.Verse 49. Acts 13:42,43 The Gentiles desire to hear the word again: many are converted. “Was the deputy”: A Roman official who served as provincial governor (18:12). It is further said of David, "and was laid unto his fathers," or was buried; his sepulchre is said to be in Mount Zion {q}, where the kings of the house of David were buried; and his sepulchre Peter says in Acts 2:29 remained till his time.And saw corruption; his body putrefied in the grave, became the repast of worms, and was reduced to rottenness and dust; and therefore the words could not be spoken of him cited from Psalm 16:10. David lived according to the will of God's command, and he died by the will of his decree. the apostles, "besought the Gentiles"; and in some copies and versions, the "Gentiles" are not mentioned at all: and as for their being "glad," and "glorifying the word of the Lord," it is not evident that this was before their believing; and if it was, such things have been found in persons, who have had no true, real, and inward dispositions to spiritual things, as in many of our Lord's hearers; besides, admitting that there are, in some, good dispositions to eternal life, previous to faith, and that desiring eternal life, and seeking after it, be accounted such, yet these may be where faith does not follow; as in the young rich ruler, that came to Christ with such an inquiry, and went away sorrowful: as many therefore as are so disposed, do not always believe, faith does not always follow such dispositions; and after all, one would have thought that the Jews themselves, who were externally religious, and were looking for the Messiah, and especially the devout and able women, were more disposed unto eternal life, than the ignorant and idolatrous Gentiles; and yet the latter believed, and the former did not: it follows then, that their faith did not arise from previous dispositions to eternal life, but was the fruit and effect of divine ordination unto it; and the word here used, in various places in this book, signifies determination and appointment, and not disposition of mind; see Acts 15:2 The phrase is the same with that used by the Jews, Mlwe yyxl wnqtad, "who are ordained to eternal life" {y}; and yyxl bytkd lk amle, "everyone that is written to eternal life"; {z} i.e. Wherefore he saith also in another psalm,.... Psalm 16:10 or "in another place," as the Syriac version supplies; or "in another section," as the Arabic version; or "elsewhere," as Beza's most ancient copy, the Vulgate Latin and Ethiopic versions, read:thou shalt not suffer thine Holy One to see corruption; which cannot be understood of David: the term "Holy One," is not so applicable to him, who was a man subject to infirmities; at least not in such sense as to Christ, who was holy in his nature, and without sin in his life and conversation; besides, David was laid in his grave, and saw corruption, as the apostle afterwards proves: the former part of this passage is not cited, "thou wilt not leave my soul in hell"; which was not absolutely necessary to be mentioned, it being clearly implied in what is produced; for if he should not be suffered to see corruption, then he could not be left in the grave: moreover, the apostle cites that which he intended to reason upon, as he afterwards does, and by it makes it manifestly appear that the words do not belong to David, but the Messiah, and are a clear and pertinent proof of his resurrection from the dead. For so hath the Lord commanded us,.... For though Christ in his first commission restrained his disciples from going into the Gentiles, and preaching to them, yet when he enlarged their commission after his resurrection, he bid them go into all nations, and preach the Gospel to every creature; and told them, that they should be his witnesses to the uttermost part of the earth; see Matthew 28:19 unless this should rather be thought to refer to what follows:saying; or "as it is written," as the Syriac version supplies; or "because so saith the Scripture," as the Ethiopic version, namely in Isaiah 49:6.I have set thee to be a light of the Gentiles; to enlighten the Gentiles that sit in darkness, by the preaching of the Gospel to them, and the Spirit of God attending it: this supposes the Gentiles to have been in darkness; as they were about divine things, before the times of the Gospel: they had no true knowledge of God himself; for though they knew there was a God, they did not know, at least but few of them, that there was but one God; and none of them knew anything of him as in Christ; they had not a revelation of his will, they were without the written law, and were strangers to the true manner of worshipping the divine Being; they knew nothing at all of the Messiah, and of his righteousness and salvation by him; nor of the Spirit of God, and the operations of his grace, nor of the resurrection of the dead, and were very ignorant of a future state: it was therefore an unspeakable mercy to them, that Christ was appointed to be a light to them; not in a way of nature, as he is that light which lightens every man that comes into the world; but in a way of grace, through the ministration of the Gospel, and by the special illuminations of the divine Spirit; whereby they see there is a righteous judge, and that there will be a righteous judgment; and that sin is exceeding sinful, and cannot be atoned for by them, and therefore they are in themselves miserable and undone; and they further see, that pardon and righteousness are only by Christ, and that salvation is alone in him. But when adversaries of Christ's cause are daring, its advocates should be the bolder. 255 I. Howard Marshall, The Acts of the Apostles (Grand Rapids: William B. Eerdmans Publishing Company, reprint, 1987), p. 214.. 256 “But what a commentary on the mystery and sovereignty of divine grace that, of these two boys who were brought up together, one should attain honor as a Christian leader, while the other should be best remembered for his inglorious behavior in the killing of … "says R. Jannai {x}, when you see generation after generation reproaching and blaspheming, look for the feet of the Messiah, according to Psalm 89:51." We should be happy for such seasons of rapid progress in God’s work. - J. W. McGarvey, Commentary on Acts, commenting on Ac 13:1-3 5. 1. 13:1), literally means "black," so Simeon most Acts 13:13. 2. is the Bible's only mention of this Simeon. {t} T. Hieros. Another way to prevent getting this page in the future is to use Privacy Pass. c. Now when the Gentiles heard this, they were glad and glorified the word of the Lord. being called "Teacher" or The martyrs were more happy in the flames than their persecutors could be on their beds of down.” (Clarke), ©2018 David Guzik – No distribution beyond personal use without permission. l. 5. c. 27.Verse 52. But this will always prompt you to accept/refuse cookies when revisiting our site. Here there was a celebrated temple of Diana; consequently, many priests and others, whose interest and honour depended upon their maintaining the worship of that … Click to enable/disable essential site cookies.

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